The Design Way

The Standard for All Measurements: Our Judgment

Collaborating for Comprehensivity has the vision of engaging groups of people to compose ever broader and deeper and more integrated understandings of our worlds and its peoples. To facilitate explorations of particular ideas it is invaluable to share relevant resources with participants so they can be better informed for the conversation. It is most convenient for participants if such references are free to read on-line, though this is not always possible. Since not all participants will have time to review the resources, a summary of them should be provided to make each exploration as accessible as possible.

In order to really understand how measurement works, both in physics and in general, this essay begins with a 1927 analysis by Percy Bridgman on the activity of measuring lengths. The first part of his pathbreaking book The Logic of Modern Physics (pp. 3-28 are our current interest) is free to read on-line, so it is an excellent resource for this and other topics about an operational approach to learning which emphasizes the activities and procedures involved in how we come to understand the world. Participants are invited to read the first three sections of Bridgman’s book under the heading “The Operational Character of Concepts”, namely “Einstein’s Contribution in Changing Our Attitude Toward Concepts”, “Detailed Discussion of the Concept of Length”, and “The Relative Character of Knowledge”. This essay summarizes this material for those who do not have time to read Bridgman’s account and organizes it to explore the nature of comprehensive measurement.

This is the third part in a trilogy of essays exploring comprehensive measurement using multiple sources and traditions of inquiry and action. This approach to comprehensive measurement was inspired by Chapter 6 “Interpretation and Measurement” and Chapter 8 “Judgment” in “The Design Way” by Harold G. Nelson and Erik Stolterman; however, that book is not free to read on-line. The first part of this trilogy was The Measurements of Life; the second part was Measuring Beliefs.

The Nature of Measurement

In our culture, measurement is one of our highest values. Measurement guides our science, our corporations, our organizations, our civil society, and our government. But what is measurement? How does measurement work? How can we scope the nature of comprehensive measurement as an important tool in working to understand it all and each other?

In the resource The Measurements of Life, we used the definition of a measure from Wiktionary: “A standard against which something can be judged; a criterion.” Wiktionary defines a standard as “having recognized excellence or authority”. We might infer that a measurement is an authoritative judgment. Can we justify such a definition in science?

Percy Bridgman, the winner of the 1946 Nobel prize in physics, believed that how the activity of measurement was performed was crucial to our understanding. He called the consideration of activities, doings, or happenings an operational analysis. He used the approach to decisive effect in his Nobel-prize winning research on high-pressure physics where he invented a series of new ways of measuring pressure when all available gauges failed at the pressures he produced.

To better understand this way of understanding measurement, let’s follow Bridgman’s operational analysis of measuring length from “The Logic of Modern Physics” (1927). Bridgman’s full description is fascinating reading. Let me summarize it.

Continue reading →
Posted by CJ Fearnley in Resource Center, 0 comments

Measuring Beliefs

Measurement, it turns out, is an essential faculty for our comprehensivity, our emerging approach for reimagining our learning, philosophy, science, and life planning by taking seriously Buckminster Fuller’s guiding virtue of “the adequately macro-comprehensive and micro-incisive” as a principle for our lives. To help us tune in to the nature and importance of comprehensive measurement, this resource examines its application to assessing beliefs.

The previous resource on The Measurements of Life scoped interpretation and introduced the measurements of life schema from “The Design Way” by Harold G. Nelson and Erik Stolterman. This resource builds on that foundation. As frequently happens in comprehensive practice, the task is facilitated by adding another source to consider, namely, Rebecca Goldstein’s schema of core beliefs and by reviewing techniques from other resources. Our aim is to clarify the treatment of both beliefs and comprehensive measurement for our comprehensive explorations. Although beliefs are only one aspect of any tradition of inquiry and action, they are important enough that limiting our purview to beliefs will not diminish the effectiveness of our toolkit for comprehensive measurement.

Assessing Beliefs

Our approach to comprehensive learning invites us to consider all the experiences and all the traditions of all Humanity since there is no way to know which might provide a key idea or behavior that we might otherwise overlook. When practiced diligently, this broadly sourced approach to learning will challenge us to consider many unfamiliar beliefs. If we are to better understand the world and each other through engaging so many diverse traditions of inquiry and action, the comprehensive explorer is obliged to understand and situate these unfamiliar beliefs. How might we assess such beliefs?

Continue reading →
Posted by CJ Fearnley in Resource Center, 0 comments

The Measurements of Life (Tools for Comprehensivity)

This resource examines measurement as an important tool for our comprehensivity, our toolkit of ways to better understand the world and each other. It explores and contextualizes measurement inspired by the broad schema called the measurements of life discussed in Chapter 6 of “The Design Way” by Harold G. Nelson and Eric Stolterman.

To provide an exemplar of comprehensive exploration, this resource recapitulates and expands on the idea of comprehensive thinking beginning with experience. The importance of experience was introduced as a source for comprehensive inquiry and action in the resource on The Comprehensive Thinking of R. Buckminster Fuller. Several other resources on experience and our comprehensivity were summarized and expanded upon in the resource on The Ethics of Learning from Experience.

This is the second resource in a series on Tools for Comprehensivity. The first one explored Ambiguity, Contradiction, and Paradox.

The Interpretation of Experience, Information, and Data

R. Buckminster Fuller’s approach to comprehensive thinking starts with Universe: “The universe is the aggregate of all of humanity’s consciously-apprehended and communicated experience”. This all-encompassing inclusion of all the experience of all Humanity is the starting point for any comprehensive inquiry or action. In this way experience is fundamental in all our comprehensive thinking and learning.

Continue reading →
Posted by CJ Fearnley in Resource Center, 0 comments

Articulating Comprehensivity: The Comprehensive Design of Our Lives

To better understand how we might practice our comprehensivity, our aspiration for comprehensive thinking and doing, we might examine how to clarify or make effective such desires. This resource attempts to imagine how we might practice our comprehensivity. In the end we might apprehend how we can articulate the comprehensive design of our lives.

Articulating Comprehensivity

According to Wiktionary, to articulate is “to make clear or effective”. Comprehensivity is our inclination to understand it all and each other. So by articulating comprehensivity we mean making our aspiration to understand it all and each other more effective and clearer. How can we better clarify and make more effective our efforts to build an ever more extensive, ever more intensive, and ever more integrated understanding of our worlds and its peoples? How can we better articulate our comprehensivity?

Continue reading →
Posted by CJ Fearnley in Resource Center, 0 comments

Comprehensive Exploration, Comprehension, and Collaboration

To better understand the kind of inquiry and action that might foster our comprehensivity, our aspiration to better understand it all and each other, we can examine alternative approaches. Comparisons between alternative approaches to learning may help us better imagine what might facilitate our comprehensivity. This resource reviews Ten Epistemic Virtues for comprehensive andragogy identified in a previous resource and then compares them to the Three Sisters Garden Metaphor for Learning of Barbara Wall and the Four Sets of Competencies for Learning from “The Design Way”.

Since this resource references the indigenous wisdom included in the Three Sisters Garden Metaphor (discussed below), it is appropriate to include a land acknowledgment: I write from Upper Darby, Pennsylvania which is part of the traditional territory of the Lenni-Lenape. I acknowledge the Lenni-Lenape as the original people of this land and their continuing relationship with their territory. I acknowledge the injustice of the state-sponsored genocide and settler colonialism that gave me the “right” to occupy this land without a meaningful reconciliation with the Lenni-Lenape. The governments of Australia and Canada have both organized commissions that have acknowledged the genocides on their territories and have made some attempts at reconciling with indigenous peoples. I regret that the government of the United States has not yet begun a meaningful process of reconciliation. Follow this link for some materials I organized documenting these genocides.

Footnote: Barbara Wall’s eloquent four minute introduction and land acknowledgement exemplifies and contextualizes these comments:

Continue reading →
Posted by CJ Fearnley in Resource Center, 0 comments

The Whole Shebang: “to understand all and put everything together”

The featured quote in the title comes from Buckminster Fuller’s 1969 book “Operating Manual for Spaceship Earth”. When we previously explored this book in the resource The Comprehensive Thinking of R. Buckminster Fuller, we described this quote as “the creed of the comprehensivist”. This resource will interpret the quote to identify issues of wholeness in comprehensive inquiry and action.

To gain insights into the wholeness implicit in our highlighted quote, we will consider three additional resources: Buckminster Fuller’s “Synergetics”, Jan Zwicky’s summary of the gestalt theory of learning in “The Experience of Meaning”, and “The Design Way” by Harold G. Nelson and Erik Stolterman which has an extensive chapter on “The Whole”. This will give us an adequate first-cut attempt at indicating the nature and importance of wholeness in comprehensive exploration.

Continue reading →
Posted by CJ Fearnley in Resource Center, 1 comment

How To Explore The Future (and Why)

Futures are our ideas about the future. Futures provide another way for us to assemble and eventually integrate broadly informed multi-perspectival views of our worlds; futures can help us foster our comprehensivity. Moreover, futures can help us better create the future we would desire. This resource will interpret, expand upon, and contextualize the exquisite presentation “Exploring Alternative Futures” by the brilliant young futurist Angela Oguntala.

Continue reading →
Posted by CJ Fearnley in Resource Center, 0 comments

How to Create That-Which-Is-Not-Yet

To develop our comprehensivity, our interest in broadly and deeply understanding our worlds and its peoples, we actively consider the learning of other traditions, traditions that may seem very strange to us. When we explore these kinds of resources, we may come across ideas that puzzle or intrigue us. The practicing comprehensivist will, from time-to-time, want to linger to explore a line of thought and some questions that arose in a prior exploration. This resource will exemplify such a follow-up exploration that extends our previous examination of change as ongoing genesis, ongoing creation. A key motivating issue for this continuation will be how we create that-which-is-not-yet. Many of these ideas are adapted from the 2012 book “The Design Way” by Harold G. Nelson and Erik Stolterman.

Continue reading →
Posted by CJ Fearnley in Resource Center, 3 comments

Rethinking Change and Evolution: Is Genesis Ongoing?

There are many ways to approach the development of our comprehensivity, our ways of understanding the world and its peoples through broad and extensive considerations that are also deep and intensive with the aim of forming a more and more complete and integrated comprehension of our worlds. Previous resources engaged essays, papers, video lectures, books, surveys, syntheses, condensations, contextualizations, interpretations, investigations, and explorations. This resource curates a small sampling of ideas in the hopes of stimulating a broader, more comprehensive appreciation of the nature of change, evolution, and design in our conceptuality.

The idea for this resource came from the provocative, revolutionary, and controversial 2012 book “The Design Way: Intentional Change Change in an Unpredictable World” by Harold G. Nelson and Erik Stolterman. I no longer recommend the book because too many of my associates have been unable to appreciate its provocative style. I find the book to be a wellspring of intriguing ideas. Its revolutionary approach in considering design as Humanity’s first tradition of inquiry and action is an exemplar for my efforts to create a new tradition for comprehensivism, the practice of our comprehensivity. In addition, this resource will consider ideas from W. E. H. Stanner’s essay “The Dreaming” (see a July 2017 event on “The Dreaming and The Songlines” for more notes on Stanner’s essay), Dan Everett’s studies of the Pirahã people from the “New Yorker” profile by John Colapinto, and Richard Lewontin (see his three presentations for the 2003 Stanislaw Ulam Memorial Lectures at the Santa Fe Institute).

Continue reading →
Posted by CJ Fearnley in Resource Center, 1 comment

The Necessities and Impossibilities of Comprehensivism

If comprehensivism is the process of making sense of it all and of each other, is it even possible? Even if it is impossible, is it necessary that we pursue as many comprehensive comprehensions as we can muster? How can we reconcile the necessities and impossibilities of comprehensivism?

Continue reading →
Posted by CJ Fearnley in Resource Center, 0 comments