multiple working hypotheses

Dante’s Comedìa and Our Comprehensivity

Our comprehensivity is our facility for comprehensive thinking and action. One way to build our understanding of comprehensive practice is to look for precursors in historical works. This resource will examine the comprehensive ideas used by Dante Alighieri (1265–1321) in his great works La Vita Nuova and the Comedìa (more commonly known as The Divine Comedy even though Dante never used that title).

Since January 2021 The Greater Philadelphia Thinking Society and 52 Living Ideas have organized group explorations of Dante’s greatest works to commemorate the septicentennial of his death seven centuries ago. The project has been organized through the web page Reading Dante in 2021 where many learning aides including two free on-line video courses were listed to support participants of the project. This resource surveys ideas for deepening our understanding of the practice, values, and history of comprehensive inquiry and action that might be highlighted by participating in a project exploring Dante’s great works.

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Shifting Perspectives and Representing The Truth

In an exquisite video presentation Tricia Wang explains the benefits of perspective shifting to better represent the truths of our worlds and its peoples:

This resource will situate Wang’s powerful and important ideas in the context of our Art of Comprehensivity, our learning practices for building an ever more extensive, ever more intensive, and ever more integrated understanding of our worlds and its peoples.

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Rethinking Change and Evolution: Is Genesis Ongoing?

There are many ways to approach the development of our comprehensivity, our ways of understanding the world and its peoples through broad and extensive considerations that are also deep and intensive with the aim of forming a more and more complete and integrated comprehension of our worlds. Previous resources engaged essays, papers, video lectures, books, surveys, syntheses, condensations, contextualizations, interpretations, investigations, and explorations. This resource curates a small sampling of ideas in the hopes of stimulating a broader, more comprehensive appreciation of the nature of change, evolution, and design in our conceptuality.

The idea for this resource came from the provocative, revolutionary, and controversial 2012 book “The Design Way: Intentional Change Change in an Unpredictable World” by Harold G. Nelson and Erik Stolterman. I no longer recommend the book because too many of my associates have been unable to appreciate its provocative style. I find the book to be a wellspring of intriguing ideas. Its revolutionary approach in considering design as Humanity’s first tradition of inquiry and action is an exemplar for my efforts to create a new tradition for comprehensivism, the practice of our comprehensivity. In addition, this resource will consider ideas from W. E. H. Stanner’s essay “The Dreaming” (see a July 2017 event on “The Dreaming and The Songlines” for more notes on Stanner’s essay), Dan Everett’s studies of the Pirahã people from the “New Yorker” profile by John Colapinto, and Richard Lewontin (see his three presentations for the 2003 Stanislaw Ulam Memorial Lectures at the Santa Fe Institute).

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Mistake Mystique in Learning and in Life

Comprehensivity is our inclination to integrate all our sources of learning so as to better comprehend the world and how it works. To effectively guide our newfound comprehensivity we require newfound epistemic virtues, new criteria for good knowledge. In previous resources, we have explored two such proposed epistemic virtues: the inductive attitude and the method of multiple working hypotheses.

This resource will investigate mistake mystique as a third proposed epistemic virtue for our comprehensivity. Our primary guide for this exploration is R. Buckminster Fuller’s essay Mistake Mystique. It was published in the now defunct periodical East/West Journal, you can find a copy in some anthologies including “Your Private Sky: Discourse: Buckminster Fuller” edited by Joachim Krausse and Claude Lichtenstein (2001) and Education Automation: Comprehensive Learning for Emergent Humanity published by Lars Muller Publishers (2010). We will also consider some ideas of Stuart Firestein from the 2012 book “Ignorance: How It Drives Science”.

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The Inductive Attitude: A Moral Basis for Science and Comprehensivism

Comprehensivism is an emerging practice that takes seriously Buckminster Fuller’s observation that we want “to understand all and put everything together”. In this practice, we value learning from other traditions of inquiry and action, all our communicated experiences, and the Ethnosphere, our all-encompassing cultural zone. To assess this learning, we value accumulating and comparing many working hypotheses, conjectures, guesses, theories, and explanations so we can evaluate our vast inventory of knowledge comprehensively.

With these aspirations and values in mind, this resource will consider inductive reasoning as a moral basis for science as examined by George Pólya (1887–1985) in his 1954 public domain book “Mathematics and Plausible Reasoning: Volume I: Induction and Analogy in Mathematics”. We will also explore the implications of Pólya’s ideas for our comprehensivity, our efforts at learning that are broad in scope and deeply incisive or cutting. For diligent readers who want to assess the relevant parts of Pólya’s book on their own, at the end there is a section with links to its most important and most accessible sections on inductive reasoning.

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The Value of Multiple Working Hypotheses

This resource summarizes and interprets a short essay published in 1890 by T. C. Chamberlin to exemplify how we can engage primary resources from scholarly periodicals for the learning of collaborative comprehensivism, learning in groups to comprehensively comprehend our worlds and its peoples. We will see that Chamberlin’s paper expounds the benefits and drawbacks of an important moral reform for our lives, namely, the value of multiple working hypotheses. We will then assess the implications of this moral reform for comprehensivist learning.

You can read Chamberlin’s paper in a six-page 1965 reprint at http://webhome.auburn.edu/~tds0009/Articles/Chamberlain%201965.pdf or on JSTOR (requires a free account) at https://www.jstor.org/stable/1716334 or you can read the original five-page 1890 version on JSTOR at https://www.jstor.org/stable/1764336.

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