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Intellectual Virtues for Comprehensive Practice

Intellectual Virtues for Comprehensive Practice

By examining considerations from traditions that have examined intellectual virtues, we may come to better understand the virtues we need to develop our comprehensivity, our ability to comprehend our worlds broadly for context and deeply for clarity by taking seriously Buckminster Fuller’s aspiration of “wanting to understand all and put everything together”.

This resource will look at one 10 minute video lecture from Linda Zagzebski’s exquisite course on “Virtue Ethics”, produced by the University of Oklahoma, to spur our thinking about the intellectual virtues that might help guide our comprehensive practice, our comprehensive participation in our worlds. The result will give us an opportunity to review all 25 of our prior resources.

Intellectual Virtues

R. Buckminster Fuller’s approach to comprehensive thinking starts with Universe: “The universe is the aggregate of all of humanity’s consciously-apprehended and communicated experience”. This source for our learning can be seen as the collective cultural heritage of Humanity through all history. From this vast heritage, we have accumulated many traditions of inquiry and action. These traditions and their accumulated experiences are the sources for all our learning.

Comprehensive thinking is any effort to explore this vast inventory of experiences and traditions to address our concerns, intentions, and situations. In the resource The Measurements of Life, we learned that an interpretation is what to consider and how to consider it. So comprehensive thinking can also be seen as the process of forming interpretative stories building on our inventory of traditions and experiences. But to be comprehensive, comprehensive thinking aspires to further examine these stories with comprehensive measurement or assessments to form “adequately macro-comprehensive and micro-incisive” (Buckminster Fuller’s catchphrase for our comprehensivity) judgements to better engage our worlds and its peoples with understanding and effectiveness.

With this context for our exploration, what are intellectual virtues?

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Dante’s Comedìa and Our Comprehensivity

Our comprehensivity is our facility for comprehensive thinking and action. One way to build our understanding of comprehensive practice is to look for precursors in historical works. This resource will examine the comprehensive ideas used by Dante Alighieri (1265–1321) in his great works La Vita Nuova and the Comedìa (more commonly known as The Divine Comedy even though Dante never used that title).

Since January 2021 The Greater Philadelphia Thinking Society and 52 Living Ideas have organized group explorations of Dante’s greatest works to commemorate the septicentennial of his death seven centuries ago. The project has been organized through the web page Reading Dante in 2021 where many learning aides including two free on-line video courses were listed to support participants of the project. This resource surveys ideas for deepening our understanding of the practice, values, and history of comprehensive inquiry and action that might be highlighted by participating in a project exploring Dante’s great works.

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Chronofiles: Data Mining Your Life for Comprehensive Thinking

Many of Bucky’s essays (“Bucky” is the affectionate name for Buckminster Fuller) provide a window through which we may further glimpse his approach to comprehensive thinking. To iterate more deeply into his comprehensive thinking this resource examines Bucky’s short 5-page essay “Man With A Chronofile” published on 1 April 1967 in “Saturday Review”. We recommend you read that essay for context before continuing.

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Rethinking Change and Evolution: Is Genesis Ongoing?

There are many ways to approach the development of our comprehensivity, our ways of understanding the world and its peoples through broad and extensive considerations that are also deep and intensive with the aim of forming a more and more complete and integrated comprehension of our worlds. Previous resources engaged essays, papers, video lectures, books, surveys, syntheses, condensations, contextualizations, interpretations, investigations, and explorations. This resource curates a small sampling of ideas in the hopes of stimulating a broader, more comprehensive appreciation of the nature of change, evolution, and design in our conceptuality.

The idea for this resource came from the provocative, revolutionary, and controversial 2012 book “The Design Way: Intentional Change Change in an Unpredictable World” by Harold G. Nelson and Erik Stolterman. I no longer recommend the book because too many of my associates have been unable to appreciate its provocative style. I find the book to be a wellspring of intriguing ideas. Its revolutionary approach in considering design as Humanity’s first tradition of inquiry and action is an exemplar for my efforts to create a new tradition for comprehensivism, the practice of our comprehensivity. In addition, this resource will consider ideas from W. E. H. Stanner’s essay “The Dreaming” (see a July 2017 event on “The Dreaming and The Songlines” for more notes on Stanner’s essay), Dan Everett’s studies of the Pirahã people from the “New Yorker” profile by John Colapinto, and Richard Lewontin (see his three presentations for the 2003 Stanislaw Ulam Memorial Lectures at the Santa Fe Institute).

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